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The President of Republic is elected indirectly in a two-stage system unique to Egypt. The People’s Assembly, the lower house of Parliament, nominates one of a number of candidates for presidency. The presidential candidate requires at least a two-thirds majority in the People’s Assembly in order to proceed to the second stage of the elections. The presidential candidate is voted on in a yes-or-no binding public referendum. On acheiving a simple majority in the public referendum, the presidential candidate is sworn in as President. However, if the candidate fails to obtain the required majority, the People’s Assembly nominates a new candidate for presidency, thus returning to the first stage of elections. The President may be re-elected multiple times with no limitation on the number of terms allowed to be served.

Since the 1980s theologians from the two groups have been meeting in a bid to resolve the theological differences, and have concluded that many of the differences are caused by the two groups using different terminology to describe the same thing. In 1990, the Coptic and Antiochian Orthodox Churches agreed to mutually recognize baptisms performed in each other's churches, making rebaptisms unnecessary. In the summer of 2001, the Coptic Orthodox and Antiochian Orthodox agreed to recognize the sacrament of marriage as celebrated by the other. Previously, if a Coptic and Greek wanted to marry, the marriage had to be performed twice, once in each church, for it to be recognized by both. Now it can be done in only one church and be recognized by both.

As of 1989, the Islamists sought to make Egypt a community of the faithful based on their vision of an Islamic social order. They rejected conventional, secularist social analyses of Egypt's socioeconomic problems. They maintained, for example, that the causes of poverty were not overpopulation or high defense expenditures but the populace's spiritual failures--laxness, secularism, and corruption. The solution was a return to the simplicity, hard work, and self-reliance of earlier Muslim life. The Islamists created their own alternative network of social and economic institutions through which members could work, study, and receive medical treatment in an Islamic environment.

Egyptian Deputy Prime Minister Boutros Boutros-Ghali served as Secretary General of the United Nations from 1991 to 1996.

Egypt's foreign policy operates along a non-aligned level. Factors such as population size, historical events, military strength, diplomatic expertise and a strategic geographical position give Egypt extensive political influence in the Middle East and Northern Africa, and within the Nonaligned Movement as a whole. Cairo has been a crossroads of Arab commerce and culture for millennia, and its intellectual and Islamic institutions are at the center of the region's social and cultural development.

The word "mummy" is thought to be derived from the Arabic word mumiyah, which maens bitumen. Because of the the blackened skin of unwrapped mummies, bitumen was once thought to be used extensively in ancient Egyptian embalming procedures. Another possible source for the name is the Egyptian Coptic word mum, for wax of which the use in Egyptian embalming was in fact documented.

Egypt is famous for its ancient civilisation and some of the world's most stunning ancient monuments, including the Giza Pyramids, the Karnak Temple and the Valley of the Kings. The southern city of Luxor contains what accounts to two-thirds of the ancient artifacts present in the entire world. Today, Egypt is widely regarded as the main political and cultural centre of the Arab and Middle Eastern regions.

Like African music, Arabic and Egyptian music has strong improvisatory and rhythmic components. The base rhythm of Arabic music is the maqamat, which is formed by dum (downbeats), tak (upbeats) and rests. Arabic music uses microtones, or notes not present in the formal musical scale (half-flats and half-sharps). Arabic tones are divided into thirds, which makes their sound inherently different from most other musical traditions.

The earliest 'mummified' individual dates back to approximately 3300 BC, although it is not a 'true' mummy. The body is on display in the British Museum and has been given the nickname of 'Ginger' because he has red hair. Ginger was buried in the hot desert sand with maybe some stones piled on top to prevent the corpse being eaten by jackals. The hot, dry conditions desiccated the body, preventing the muscle and soft tissues from decaying. Ginger was buried with some pottery vessels, which would have held food and drink to sustain him on his long journey to the other world. There are no written records of the religion or gods from that time, and it is not known if it was the intention of the ancient Egyptians that the deceased were being preserved.

Mummies formed as a result of naturally occuring environmental conditions, such as extreme cold (Ötzi the Iceman), acid (Tollund Man) or desiccating dryness have been found all over the world.