Before the construction of dams on the Nile, particularly the Aswan High Dam (started in 1952, completed in 1970), the fertility of the Nile Valley was sustained by the water flow and the silt deposited by the annual flood. Sediment is now obstructed by the Aswan High Dam and retained in Lake Nasser. The interruption of yearly, natural fertilization and the increasing salinity of the soil has been a manageable problem resulting from the dam. The benefits remain impressive: more intensive farming on thousands of square kilometres of land made possible by improved irrigation, prevention of flood damage, and the generation of millions of gigajoules of electricity at low cost.
The Culture of Egypt has five thousand years of recorded history. Ancient Egypt was among the earliest civilizations. For millennia, Egypt maintained a strikingly complex and stable culture that had a profound influence on later cultures of Europe, the Middle East and Africa. After the Pharaonic era, Egypt itself came under the influence of Hellenism, for a time Christianity, and later, Arab and Islamic culture. Today, many aspects of Egypt's ancient culture exist in interaction with newer elements, including the influence of modern Western culture, itself with roots in Ancient
One of the reasons so little is known about the Library is that it was lost centuries after its creation. All that is left of many of the volumes are tantalizing titles that hint at all the history lost due to the building's destruction. Few events in ancient history are as controversial as the destruction of the Library, as the historical record is both contradictory and incomplete. Its destruction has been attributed by some authors to, among others, Julius Caesar, Augustus Caesar, and Catholic zealots during the purge of the Arian heresy. Not surprisingly, the Great Library became a symbol of knowledge itself, and its destruction was attributed to those who were portrayed as ignorant barbarians, often for purely political reasons.
Egyptians saw death as being the start of a dangerous journey, rather than the end of life. The goal of this journey was to reach the land of the gods. In order to reach the land where the gods dwelt, and to live amongst them, they must first travel through the land of the dead. Each Book of the Dead was tailored to some extent for the individual who would be taking the journey. It contained the spells and hymns thought to be most appropriate to the life that the person had led, as well as the pleas and speeches that would be used to pass each test on the journey. Crucially, these included the test of the Weighing of the Heart
Arabic came to Egypt in the seventh century, and Egyptian Arabic has become the modern speech of the country. Of the many varieties of Arabic, it is the most widely spoken second dialect, probably due to the influence of Egyptian cinema throughout the Arabic-speaking world.
Egypt's excess of natural gas will more than meet its domestic demand for many years to come. The Ministry of Petroleum has established expanding the Egyptian petrochemical industry and increasing exports of natural gas as its most significant strategic objectives.
The Shura Council's legislative powers are limited. On most matters of legislation, the People’s Assembly retains the last word in the event of a disagreement between the two houses.
Popular Islam ranges from informal prayer sessions or Qur'an study to organized cults or orders. Because of the pervasive sexual segregation of Egypt's Islamic society, men and women often practice their religion in different ways. A specifically female religious custom is the zar, a ceremony for helping women placate spirits who are believed to have possessed them. Women specially trained by their mothers or other women in zar lore organize the ceremonies. A zar organizer holds weekly meetings and employs music and dance to induce ecstatic trances in possessed women. Wealthy women sometimes pay to have private zars conducted in their homes; these zars are more elaborate than public ones, last for several days, and sometimes involve efforts to exorcise spirits.
The "Koiné" dialect of the Greek language was important in Hellenistic Alexandria, and was used in the philosophy and science of that culture, and was also studied by later Arabic scholars.
The current Coptic Orthodox Pope of Alexandria and the Patriarch of the Holy See of Saint Mark is Pope Shenouda III; the most recent Greek Orthodox Melkite Patriarch is Patriarch Theodoros II. These positions should not to be confused with that of the Roman Catholic Pope in Rome, nor with either of the other two bishops bearing the title of Patriarch of Alexandria (one in communion with the Roman Pope and the other the head of one of the canonical Eastern Orthodox churches).
Egypt's largely uneducated urban and rural lower classes were intensely devoted to Islam, but they lacked a thorough knowledge of the religion. Even village religious leaders had only a rudimentary knowledge of Islam. The typical village imam or prayer leader had at most a few years of schooling; his scholarly work was limited to reading prayers and sermons prepared by others and to learning passages from the Qur'an. Popular religion included a variety of unorthodox practices, such as veneration of saints, recourse to charms and amulets, and belief in the influence of evil spirits.