The Egyptians are fairly heterogeneous people. Mediterranean (such as Greek and Italian) and Arab influences appear in the North, and there are indigenous black populations in the South. Many theories has been proposed on the origins of the Egyptians, however none are conclusive, and the most widely accepted theory is that Egyptian society was the result of a mix of east african and asiatic people who moved to the Nile Valley after the ice age. The bulk of Modern Egyptian society are heterogeneous but maintain cultural ties to the ancient Egyptian society which has always been regarded as rural and most populous compared to the neighbouring demographics. The Egyptian people spoke only languages from the Afro-Asiatic family (previously known as Hamito-semitic)
The Shura Council's legislative powers are limited. On most matters of legislation, the People’s Assembly retains the last word in the event of a disagreement between the two houses.
From the 1910s, Egyptian pop music has become increasingly listened to, as has folk music from Egypt's many cultures. This enhances the sense of place which is part of the Arab influence in Egyptian music.
Ethnic minorities include a small number of Bedouin Arab nomads in the Sinai and eastern and western deserts, as well as some Nubians clustered along the Nile in Upper (southern) Egypt who are estimated for about 0.8% of the population.
The "Koiné" dialect of the Greek language was important in Hellenistic Alexandria, and was used in the philosophy and science of that culture, and was also studied by later Arabic scholars.
Egyptian monasticism attracted the attention of Christians in other parts of the world, who visited Egypt, many bringing monastic ideas home with them, and spreading monasticism through the Christian world. Saint Basil, organizer of the monastic movement in Asia Minor visited Egypt around AD 357 and his rule is followed by the eastern Churches; Saint Jerome, en route to Jerusalem, stopped in Egypt and left details of his experiences in his letters; Saint Benedict founded monasteries in the 6th century on the model of Pachomius, but in a stricter form.
Coptic Orthodox Christianity is the indigenous form of Christianity that, according to tradition, the apostle Mark established in Egypt in the middle of the 1st century AD (approximately AD 60). It is the national church of Egypt. The church is one of the Oriental Orthodox churches. Its leader is the Pope of Alexandria and the Patriarch of the Holy See of Saint Mark. The current incumbent is Pope Shenouda III.
The League of Arab States headquarters is in Cairo. The Secretary General of the League has traditionally been an Egyptian. Former Egyptian Foreign Minister Amr Moussa is the present Secretary General of the Arab League.
Disruptive social changes and Sadat's relative tolerance toward political parties contributed to the rapid growth of Islamic groups in the 1970s. On university campuses, for example, Sadat initially viewed the rise of Islamic associations (Gama'at Islamiya) as a counterbalance to leftist influence among students. The Gama'at Islamiya spread quite rapidly on campuses and won up to one-third of all student union elections. These victories provided a platform from which the associations campaigned for Islamic dress, the veiling of women, and the segregation of classes by gender. Secular university administrators opposed these goals. In 1979 Sadat sought to diminish the influence of the associations through a law that transferred most of the authority of the student unions to professors and administrators. During the 1980s, however, Islamists gradually penetrated college faculties. At Asyut University, which was the scene of some of the most intense clashes between Islamists and their opponents (including security forces, secularists, and Copts), the president and other top administrators--who were Islamists--supported Gama'at Islamiya demands to end mixed-sex classes and to reduce total female enrollment.
The vast majority of Egypt's population inhabit the banks of the Nile river (about 40,000 km²).Large areas of land are part of the Sahara Desert and are sparsely inhabited.
Islamists rejected Marxism and Western capitalism. Indeed, they viewed atheistic communism, Jewish Zionism, and Western "Crusader-minded" Christianity as their main enemies, which were responsible for the decadence that led to foreign domination and defeat by Zionists. They were intolerant of people who did not share their worldview. Islamists tended to be hostile toward the orthodox ulama, especially the scholars at Al Azhar who frequently criticized the Islamists' extreme religious interpretations. Islamists believed that the established social and political order had tainted the ulama, who had come to represent stumbling blocks to the new Islamic order. In addition, Islamists condemned the orthodox as "pulpit parrots" committed to a formalist practice of Islam but not to its spirit.
The social origins of Islamists changed after the 1952 Revolution. In the 1940s and early 1950s, the Muslim Brotherhood had appealed primarily to urban civil servants and white and blue-collar workers. After the early 1970s, the Islamic revival attracted followers from a broad spectrum of social classes. Most activists were university students or recent graduates; they included rural-urban migrants and urban middle-class youth whose fathers were middle-level government employees or professionals. Their fields of study--medicine, engineering, military science, and pharmacy--were among the most highly competitive and prestigious disciplines in the university system. The rank-and- file members of Islamist groups have come from the middle class, the lower-middle class, and the urban working class.
Traditionally, the Coptic language was used in church services, and the scriptures were written in the Coptic alphabet. However, due to the arabisation of Egypt, service in churches started to witness increased use of Arabic, while preaching is done entirely in Arabic.
The President of Republic is elected indirectly in a two-stage system unique to Egypt. The People’s Assembly, the lower house of Parliament, nominates one of a number of candidates for presidency. The presidential candidate requires at least a two-thirds majority in the People’s Assembly in order to proceed to the second stage of the elections. The presidential candidate is voted on in a yes-or-no binding public referendum. On acheiving a simple majority in the public referendum, the presidential candidate is sworn in as President. However, if the candidate fails to obtain the required majority, the People’s Assembly nominates a new candidate for presidency, thus returning to the first stage of elections. The President may be re-elected multiple times with no limitation on the number of terms allowed to be served.
The November 2000 Parliamentary Elections are generally regarded to have been more transparent and better executed than past elections. This is due to the new Law put into force establishing universal judicial monitoring of polling stations. On the other hand, opposition parties continue to lodge credible complaints about electoral manipulation by the government. There are significant restrictions on the political process and freedom of expression for non-governmental organizations, including professional syndicates and organizations promoting respect for human rights which have been greatly loosened up in the past five years.